The Curse of the Play
By Robert Faires, Fri., Oct. 13, 2000
The lore surrounding Macbeth and its supernatural power begins with the play's creation in 1606. According to some, Shakespeare wrote the tragedy to ingratiate himself to King James I, who had succeeded Elizabeth I only a few years before. In addition to setting the play on James' home turf, Scotland, Will chose to give a nod to one of the monarch's pet subjects, demonology (James had written a book on the subject that became a popular tool for identifying witches in the 17th century). Shakespeare incorporated a trio of spell-casting women into the drama and gave them a set of spooky incantations to recite. Alas, the story goes that the spells Will included in Macbeth were lifted from an authentic black-magic ritual and that their public display did not please the folks for whom these incantations were sacred. Therefore, they retaliated with a curse on the show and all its productions.
Those doing the cursing must have gotten an advance copy of the script or caught a rehearsal because legend has it that the play's infamous ill luck set in with its very first performance. John Aubrey, who supposedly knew some of the men who performed with Shakespeare in those days, has left us with the report that a boy named Hal Berridge was to play Lady Macbeth at the play's opening on August 7, 1606. Unfortunately, he was stricken with a sudden fever and died. It fell to the playwright himself to step into the role.
It's been suggested that James was not that thrilled with the play, as it was not performed much in the century after. Whether or not that's the case, when it was performed, the results were often calamitous. In a performance in Amsterdam in 1672, the actor in the title role is said to have used a real dagger for the scene in which he murders Duncan and done the deed for real. The play was revived in London in 1703, and on the day the production opened, England was hit with one of the most violent storms in its history.
As time wore on, the catastrophes associated with the play just kept piling up like Macbeth's victims. At a performance of the play in 1721, a nobleman who was watching the show from the stage decided to get up in the middle of a scene, walk across the stage, and talk to a friend. The actors, upset by this, drew their swords and drove the nobleman and his friends from the theatre. Unfortunately for them, the noblemen returned with the militia and burned the theatre down. In 1775, Sarah Siddons took on the role of Lady Macbeth and was nearly ravaged by a disapproving audience. It was Macbeth that was being performed inside the Astor Place Opera House the night of May 10, 1849, when a crowd of more than 10,000 New Yorkers gathered to protest the appearance of British actor William Charles Macready. (He was engaged in a bitter public feud with an American actor, Edwin Forrest.) The protest escalated into a riot, leading the militia to fire into the crowd. Twenty-three people were killed, 36 were wounded, and hundreds were injured. And it was Macbeth that Abraham Lincoln chose to take with him on board the River Queen on the Potomac River on the afternoon of April 9, 1865. The president was reading passages aloud to a party of friends, passages which happened to follow the scene in which Duncan is assassinated. Within a week, Lincoln himself was dead by a murderer's hand.
In the last 135 years, the curse seems to have confined its mayhem to theatre people engaged in productions of the play.
Add to these the long list of actors, from Lionel Barrymore in the 1920s to Kelsey Grammer just this year, who have attempted the play only to be savaged by critics as merciless as the Scottish lord himself.
To many theatre people, the curse extends beyond productions of the play itself. Simply saying the name of the play in a theatre invites disaster. (You're free to say it all you want outside theatres; the curse doesn't apply.) The traditional way around this is to refer to the play by one of its many nicknames: "the Scottish Play," "the Scottish Tragedy," "the Scottish Business," "the Comedy of Glamis," "the Unmentionable," or just "That Play." If you do happen to speak the unspeakable title while in a theatre, you are supposed to take immediate action to dispel the curse lest it bring ruin on whatever production is up or about to go up. The most familiar way, as seen in the Ronald Harwood play and film The Dresser, is for the person who spoke the offending word to leave the room, turn around three times to the right, spit on the ground or over each shoulder, then knock on the door of the room and ask for permission to re-enter it. Variations involve leaving the theatre completely to perform the ritual and saying the foulest word you can think of before knocking and asking for permission to re-enter. Some say you can also banish the evils brought on by the curse simply by yelling a stream of obscenities or mumbling the phrase "Thrice around the circle bound, Evil sink into the ground." Or you can turn to Will himself for assistance and cleanse the air with a quotation from Hamlet:
"Angels and Ministers of Grace defend us!
Be thou a spirit of health or goblin damn'd,
Being with thee airs from heaven or blasts from hell,
Be thy intents wicked or charitable,
Thou comest in such a questionable shape that I will speak to thee."
Neither director of the current Austin productions has encountered the Macbeth curse personally, although Guy Roberts says that he did "produce a very bad version of the play when I was the artistic director of the Mermaid Theatre Company in New York. But in that case I think we were only cursed by our own inability." Marshall Maresca says that when he was in the 1998 production of Julius Caesar at the Vortex, "Mick D'arcy and I would taunt the curse, call it on. Before the show, everyone would shake hands, say, 'Good show' or 'Break a leg' or the like. Mick and I would look right at each other and just say, 'Macbeth.'"
For additional reference on the Macbeth curse, see Richard Huggett's Supernatural on Stage: Ghosts and Superstitions in the Theatre (NY, Taplinger, 1975).
